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In July of 1741, in the town of

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Enfield, Connecticut, Jonathan Edwards preached his now-famous

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sermon, Sinners in the Hands of an Angry

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God.

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It was said of that evening, by an

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eyewitness, that ye minister had to desist from

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preaching, because he could no longer be heard

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above the shrieks and cries throughout the meeting

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house.

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America, at that time, was a land of

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revivals.

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But gradually, the theology of the New England

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churches changed into Universalism and Unitarianism, and ministers

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stopped preaching about hell, and told their hearers

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that God wasn't the angry entity that hated

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sin anymore, but God was a more accommodating

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being that would not punish sin.

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The trickle-down effect from this change into

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preaching is where we are today.

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Few ministers preach sermons against sin, or warn

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sinners to repent or be sent to a

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burning inferno called hell.

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God is just a big loving being who

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loves everyone, and he is tolerant about sin.

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That's the God we hear about today, because

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America has replaced the God of Edwards.

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And that's the title of my message this

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evening, friends.

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America Replaced Edwards' God A few wanted to

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believe in a God who was strict, and

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who was angry with the wicked every day.

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Few want to believe in a God who

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must punish sin, and send people to devil's

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hell, where his wrath is outpoured upon them

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for all eternity.

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Who wants a God like that?

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Most folks today don't even believe in a

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literal hell, because they don't believe in a

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God who would send people there.

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They just don't believe that God is a

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God who must punish sin.

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Their God wouldn't act that way.

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The God of Jonathan Edwards was put out

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to pasture years ago as an unpleasant entity

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that wasn't needed anymore.

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That's when the churches changed their message to

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a God is love message, and stopped warning

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sinners to flee from the wrath to come.

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Therefore, hell isn't necessary either.

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As a nation, we decided to kill off

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the God of Jonathan Edwards, and replace him

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with a much more loving, merciful God, who's

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more understanding and tolerant toward modern man.

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A God that we can get along with

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better.

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But the trouble is, the God of Edwards

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is the God of the Bible.

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And when we replaced the God of the

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Bible, we created one of our own imagination.

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And it is mainly an imaginary God we

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hear about today.

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But the gospel of Jonathan Edwards proclaimed a

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bloodstained Christ, who had rights and claims on

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all followers of his.

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The God of Edwards saw his blessed son

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hanging on a cross, and he had to

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look away because God can't look on sin,

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because Christ bore the curse becoming sin for

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us.

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Jesus cried out, My God, my God, why

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have you forsaken me?

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That cross had the blood of the son

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of man running all down it.

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I was standing in line at the grocery

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store, and a homeless man was in line

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ahead of me.

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He had all his belongings in the cart

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with him, as he bought a bag of

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ramen noodles for his dinner.

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He smelled so bad, it made you sick

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just to stand near him.

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He was covered in filth, but I can

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promise you, friends, he smelled like a rose

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compared to the stench at the foot of

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Calvary.

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All the blood and pus and gore from

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Christ's wounds trickled down that rugged cross.

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It was a terrible sight to look at.

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The face of Jesus had been so badly

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beaten, it looked like a pound of raw

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hamburger meat.

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The filthy spit and phlegm of the Roman

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soldiers matted his beard.

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The cross was a bloody scandal that smelled

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the smell of death.

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But we preachers today have gotten out our

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mop buckets and have cleaned up all the

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blood and gore of Calvary to make it

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more palatable to sinful man.

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That's because the Church today has changed her

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gods.

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We have replaced the God of Justice, the

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God of the Bible, who was Edward's God,

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with her own modern version.

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So not to offend anybody, when we stand

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in the pulpit to preach our little anemic

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messages, no one is crying out in agony

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of sin.

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No one is shrieking because they feel like

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they're going to drop down to hell at

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any moment.

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Our little messages don't disturb anybody.

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Trouble is, they don't save anybody either, because

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we don't preach the God of Edwards.

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Oh, some of us might get out our

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violin and pluck away on one string called

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election, but we're too afraid to call men

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and women and boys and girls to repentance

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and warn them that unless they repent, they

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will surely be cast into hell for all

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eternity, where God's wrath will be poured out

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upon them like a smoking furnace in Malachi

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4.1 we read.

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For behold, the day cometh that shall burn

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as an oven, and all the proud, yea,

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and all that do wickedly shall be stubble.

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And the day that cometh shall burn them

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up, saith the Lord of hosts, that it

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shall leave them neither root nor branch.

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If we could only give back to preaching

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the God of Edwards, then maybe, just maybe,

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some of our unsaved teenagers at church, some

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of our unsaved church members in our congregations

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would cry out in conviction of sin and

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say, what must I do to be saved?

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Help me.

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I'm going to hell.

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What can I do to be saved?
